The writings of Bill Mousoulis
Glimpses of Greece:
When I first visited Greece two years back, one of the things I noticed straight away was the existence of stray dogs in public places. On dirt roads in small villages, or in public squares in the heart of Athens, there they were: dogs, tame but clearly dispossesed, and some in need of medical attention.
As a traveller and filmmaker, I took to them immediately, with my innate sense of empathy and also inquiry (where did this dog come from? how is it feeling?). One “humanises” any dog one encounters, or, at the very least, gives it its due as a living being, one with essential desires (food, sleep, etc.).
On first glance, it seems like they are leading a good enough life: they lounge about, in the sun and in the sea, they go for walks and runs, chasing motorbikes, and sometimes they gather in groups, barking and howling (much like humans in fact). They interact with people at times, and there is even the case of Kanellos, the Athenian “riot dog”, who joins in when protestors have skirmishes with police – a politically-active dog!
love the strays. They stop and take
photographs with them. They even adopt
them sometimes – yes, there is a process in place where you can take your
desired pooch back to
But for most of the strays in Greece, they are clearly loveless – no-one loves them, and, more importantly, they also don’t love anyone. A pet’s love for his/her owner is an extraordinary thing, and not to be taken lightly or for granted.
Just as there are different levels of human existence (from the savage to the cultured, the destroyers to the builders, etc.), there are also different levels of doggy existence. When I look at the strays, I see blank looks, I see souls that have not been stimulated. Dogs as pets in homes are given attention constantly, and this develops certain capacities in the animals: they learn how to interact with the humans, how to help the humans, how to indeed love them.
Of course, some owners take their relationships with their pets to extremes – the pets in fact become surrogate humans, giving the owners what no human can give them. When I was at the Karlovy Vary Film Festival a few months back, I noticed that many dogs were officially accredited, having their own festival passes. Czech people love their dogs! Last time I looked, there were no dogs lining up to get into the Athens Film Festival!
Which is the main problem of course. As my friend George Manolis points out to me, there are animal rights issues here, issues that the Greek government is fumbling over. Of course, at a time of crisis where we are actually seeing humans as strays on the streets, animal welfare is hardly a priority. But Greece has a chequered history regarding dog welfare. Dog-pounds were exposed as “inhuman” a couple of decades back, so many closed down, exacerbating the stray problem.
Recently, there were suggestions that local government offices were intentionally denying fresh water to the strays, and there have always been suspicions that many dogs are simply poisoned off. There are also reports about how the government rounded up thousands of dogs just prior to the Olympics in 2004, gave them a “holiday” in some country fields, and then dropped them back in the cities they came from.
For the average Greek person, they simply live with the dogs, stepping over them, avoiding them, but also sometimes showing kindness to them. What else can they possibly do? Not much. Unfortunately, I’ve seen some strays with visible sores, and others that seem “delirious”, i.e. emotionally, psychologically. Indeed, many of the strays that seem relaxed, sleeping away – well, in reality, they’re actually dying away …
Man’s best friend? Sometimes, it’s just a dog of a life.
© Bill Mousoulis 2010
This article first appeared in Neos Kosmos, 4 Oct, 2010. reference